Push Power Sharing Concept

        In this new chapter of Islamic history, Muslims are able to form the financial system without interest role in mobilizing financial resources to finance productive activities and consumption. The system used to finance business activities based on the concept of profit sharing (profit and loss sharing), murabaha and mudaraba (partnership passive) and Musharaka (partnership on), as well as other products in the service sector.        According to Professor Udovitch, (in Umer Chapra), model the movement has helped businesses mobilization of monetary resources in the century to finance agriculture, handicrafts, mafaktur, and the project long-term trade. In fact, this model is also used by Jews and Christians to avoid interest-based loan. And all forms of capital interest at the time. Such embodiment, meaning, Islamic finance is not only used the muslin but non-Muslims as the system is universal in order welfare of the people.       
        Progress has been achieved Sharia system and the failure of the capitalist and socialist systems serve as a lesson to undertake redesign of the critically-resistant system. Countries that non-Muslim majority was currently developing systems through the application of sharia Islamic finance industry growing so fast.       Indonesia with a Muslim majority with natural resources and human potential is the rise of Islamic economic opportunities as a pillar of the nation's economy. Particularly in South Sulawesi, is known as an area of ​​potentially high economic structure, giving the sense of Islamic banking contributed enough in pushing sektorriil. Although it is recognized that the financing of Islamic banking is still dominated by the financing is still consumptive nature. But progress has been achieved grateful demonstrated, 11 Islamic banks in the prospective South Sulawesi. As of June 2012, the BI Makassar in 2012, Islamic banking assets reached Rp3, 68 trillion or 54.63 percent. Then FDR reached 213.05 percent and NPF was only 1.6 percent the previous (June 2011) reached 2.48 percent. Even UUS PT Bank Sulselbar received an award as one of the best in Indonesia Sharia Division. It also gives meaning to the people of South Sulawesi responded Islamic banking services and other Islamic financial institutions.        
        Progress has been made also indicates a spiritual awareness and understanding of the principles of sharia, and the factors contributed to eat it. Among them: 1) increase the income of the business activities of sharia, 2) increasing the ability of Islamic banks to build strong partnerships and synergy among Islamic banking to contribute in strengthening the structure of the economy, create jobs and reduce poverty.        Behind the progress that has been achieved, there is still a recognized course of things need attention, both in terms of internal and external. From the internal side is closely related to the improvement of SDI, IT development and refinement and dissemination strategy to provide confidence and awareness in the use of facilities in the Islamic banking products. Then optimize the role of Micro, Small and Medium Enterprises through empowerment and development, directed according to the principles of sharia.

Heading To a Whole Person

     Speaking of man: life, meaning and role in our existence is always current. Because, apart from the man himself always at issue, it can also be seen that any major events happening in the world, whatever the problem to be solved in our earth, at its core, and finally mesh well with humans. Family planning seeks to limit and reduce the speed of increase of human, technological advances mean more stable and the availability of tools that can facilitate human life, even war even with sophisticated weaponry is basically the embodiment of confrontational relationships between people who want fun.     
     Since centuries people have tried to solve the underlying problems of the meaning and role of its existence, and as the answer sparked all sorts of opinions, which is not only co-exist and complement, but also contradictory. With it was still not satisfied and the person continues to reveal truths about human beings further until now. It should be recognized that the man was not a "probleme" which will run solved, as Gabriel Marcel, but "Mystere" which can not be described completely the nature and characteristics and therefore must be understood and internalized.    
      Like every human being has a view of life, so there he had a view of man. Thus we can follow throughout history, that there are different kinds of views about human beings, either as a result of reflective thought and prarefleksif. But diversity does not mean that thereby Padangan-anthropological view more steady and thorough. In discussing the history of human thought, ernst Cassirer instead emphasized the human view on the crisis today. Because the diversity of views about human beings, there is no longer a central idea, "1" idee maitresse "to lend Taine term, which reflects the unity of human nature. In empiristis each meredusir human thinkers on the fact factice solely in accordance with the point of view he uses. Thus Freud think of it as sexual instinct, Marx regarded it as economical instinct, the will to power alone.     
      It can not be denied that in the history of philosophy, the first centuries also showed differences in ideology about human or theories which intersect in the problem, but there are at least a general orientation or framework capable of linking together all the different schools. Neither philosophy, theology, biology or physics, the idea of ​​the essentials of human umm as background or fundamental base, and from there they each direction outlined further investigation.    
       Real crisis emerging at baseline orientation can provide guidance on each of these areas began to fade. The sociologists. Politicians, biologists, anthropologists and the economy begins to approach the human problem of each discipline as a starting point. No more general idea as the essential core received together. Each thinker run sectoral evaluation and conception, and thus does not seem a common ground between them. Each lives in his own thoughts and speak in technical language itself. No wonder that with such a difficult opening up communication or dialogue between them. This is according to Karl Jaspers in his lecture Wahrheit und Wissenschaft pose a danger of fragmentation, in which man is no longer accepted as personal as they are, but stripped down to be a part of it. A reduction to a mere element factice!     
      This paper aims to reveal the re-orientation of the people who are the subject before, which should be the starting point for the elaboration and further investigations based on the approach of each discipline, and be able to relate the results of the discovery of these disciplines in the central conception of man. In particular the paper will highlight the human problem: how and where the basic factors which must be considered, so that we can have a picture as precise and as good of mankind. Therefore, here especially to be discussed where and how the context is always behind the man, so he does not diredusir or difragmentir into one element, even essential ones, but instead fully understood properly. We try to show the basic framework that always accompany human and parse them as far as possible to be considered and included in the investigation of human efforts in each of these disciplines, because only with such an attitude that human wholeness can be secured and maintained.     
     By the term 'fully' intended that this discussion is an attempt to review the human being as a whole, as a totality, and therefore, the problem is not just researching elements or materials that make up the human body, but rather reveals a whole life, the meaning and the meaning of his existence as a person . Mampunyai human biological life, but discussed only in terms of purely biological means a fragmentary study is not possible to unravel the whole, because it basically starts from the fact segregated from other realities overall as unified. To find the necessary understanding of the whole person pouring characteristics and properties that include the human structure, it would have done enough to hold konstatasi facts or human fenomin, compare and collate the facts sebgai sense of unity, but must look to the core essence. So it's not how humans occur, but whether and who he really is. The question of the nature that would not be answered by showing his appearance alone, but through human appearance factice that we tried to express the human ontological. This means a radical reflection, as far as seeing and looking quatalis human existence.